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The new way of doing Islamic studies proposed by Amin Abdullah requires a research programme combining linguistic-historical, philo- sophical-theological and sociological-anthropological studies.
The inter- action between these approaches needs a new language for creating the circular dynamics which is in essence a hermeneutics capable of falsify- ing and correcting the Islamic sciences and formulating a new theoreti- cal paradigm by prioritizing the context of discovery and minimizing the context of justification.
This in turn provided inspiration for a group of young Muhammadiyah intellectuals, who organized themselves into the Network of Young Muhammadiyah C. On the modernist side of the Islamic spectrum in Indonesia, the academic work of Amin Abdullah, and his mentorship as a senior Muhammadiyah leader and intellectual, created opportunities for groups such as JIMM to develop comparable progressive Islamic discourses for which the ideas of al-Jabri are an indispensable ingredient.
Notes 1. Translated and introduced by Ahmad Baso. Yogyakarta, LKiS, Jabri Kersten Ahsad and Adip M.
Abdushomad Yogyakarta: Pustaka Pelajar, 4 Rumadi Second edition Yogyakarta: Pustaka Pelajar, Abdullah Second edition. Yogyakarta: Pustaka Pelajar, 70 Abdullah References Abdullah, M. Yogyakarta: Pustaka Pelajar. Abdullah, M. Studi Agama: Normativitas atau Historisitas, 2nd ed.
Assyaukanie, Luthfi. Typology and Discourse of the Contemporary Arab Thinking. Journal of Paramadina 1 1 : 61— Baso, Ahmad.
In Post- Tradisionalisme Islam, trans. Ahmad Baso, ix-liv. Yogyakarta: LKiS. Jakarta: Erlangga. Burhani, Ahmad Najib. Asian Journal of Social Sciences — Feener, R. Muslim Legal Thought in Modern Indonesia.
Cambridge: Cambridge University Press. Jabiri, Muhammed Abed al-. Post-Tradisionalisme Islam, trans. Ahmad Baso.
Kersten, Carool Kersten. Riyadi, Ahmad Ali. Hermeneia, Jurnal Kajian Islam Interdisipliner 4 1 : — Yogyakarta: Ar-Ruzz.
In Pemikiran Islam Kontemporer di Indonesia, ed. Ahmad Mahmud, Sahjad M. Ahsad, and Adip M. Abdushomad, 3— Cirebon: Fahmina Institute. Siraj, Said Aqil. Interfaith theology: Responses of Progressive Indonesian Muslims. Related Papers. Provoking on this issue had generated interest in more general issues such as the nature of Islamic ideology.
The turbulent time he was living, mired in economic collapse, political tensions such as the coup attempt by the Communist Party of Indonesia in , and the subsequent genocide against the communists during , had influenced greatly in his intellectual outlook as well. This led to his resignation from HMI in , together with Djohan Effendi, questioning the direction of the religious thoughts shared by the members, including the anti-communism and religious exclusivism espoused by the central figures such as Imaduddin Abdulrahim.
His resignation from HMI led to the radical rethinking in his religious view. He concluded that there is no alternative to religious pluralism, and considered the rigidity of ulama and the absolutist thinking among Islamic traditions need to be redeemed.
From Wikipedia, the free encyclopedia. Ahmad Wahib. Sampang , Indonesia.
Retrieved November 9, Kersten, Carool. Fatonah, Sidiq. Islam in Indonesia. Authority control ISNI: